Our Lord

Image – Passion of Christ movie by Mel Gibson based on visions of St. Anne Catherine Emmerich and Ven. Mary of Agreda HOW THE QUEEN OF HEAVEN CONSOLED SAINT PETER AND THE OTHER APOSTLES; HOW PRUDENTLY SHE ACTED AFTER THE BURIAL OF HER SON; HOW SHE SAW HIS DIVINE SOUL DESCEND TO THE LIMBO OF THE HOLY PATRIARCHS. PRIVATE REVELATION TO VEN. SISTER MARY OF AGREDA To know who is Mary of Agreda –  see article here The fullness of wisdom in the soul of our great Queen and Lady amid all her sorrows permitted no defect or remissness in noticing and attending to all the duties of each occasion and at all times. By this heavenly foresight She met her obligations and practiced the highest and most eminent of all the virtues. As I have said, the Queen retired, after the burial of Christ, to the house of the Cenacle. Remaining in the hall of the last Supper in the company of saint John, the Marys, and the other women who had followed Christ from Galilee, She spoke to them and the Apostle, thanking them in profound humility and abundant tears for persevering with Her up to this time throughout the Passion of her beloved Son and promising them in his name the reward of having followed Him with so much constancy and devotion. At the same time She offered Herself as a servant and as a friend to those holy women. All of them with Saint John acknowledged this great favor, kissed her hands and asked for her blessing. They also begged her to take some rest and some bodily refreshment. But the Queen answered: “My rest and my consolation shall be to see my Son and Lord arisen from the dead. Do you, my dearest friends, satisfy your wants according to your necessities, while I retire alone with my Son.” Thereupon She retired with saint John and being with him alone, She fell upon her knees and said: “Do thou not forget the words which my Son spoke to us on the Cross. He condescended to call thee my son, and me thy mother. Thou art my master, art priest of the Most High; and on account of this dignity, it is meet that I obey thee in all that I am to do; and from this hour I wish that thou order and command me in all things, remembering that I shall always be thy servant and that all my joy shall be to serve thee as such until my death.” This the Lady said with many tears. And among many other things, the Apostle said: “My Mistress and Mother of the Redeemer and Lord, I am the one who should be subject to thy authority, for the name of a son implies devotion and subjection to his mother. He that has made me priest, has made Thee his Mother and was subject to thy authority, though He was the Creator of the universe (Luke 2, 51). It is reasonable that I should likewise be so, and that I labor with all my powers to make myself worthy of the office He has conferred upon me, to serve Thee as thy son, for which I would desire to be rather an angel than a creature of earth.” This answer of the Apostle was most appropriate; but it did not avail to overcome the humility of the Mother of virtues, who answered: “My son John, my consolation shall be to obey thee as my superior, since such thou art. In this life I must always have a superior, to whom I can render my will in obedience: for this purpose thou art the minister of the Most High, and as my son thou owest me this as a consolation in my solitude.” “Let then thy will be done, my Mother,” said saint John, “for in this lies my own security.’ Without further answer the heavenly Mother then asked permission to remain alone in meditating on the mysteries of her divine Son; and She asked him also to provide some refreshment for the holy women, who had accompanied Her, and that he assist them and console them. She reserved only the Marys, because they wished to persevere in their fast until they should see the Lord arisen; and She asked saint John to allow them to fulfill their pious desire. Saint John then parted from Her in order to console the Marys and to execute the commands of the great Lady. Having attended to their wants, these pious women all retired to spend that night in sorrowful and mournful meditation concerning the mysteries of the Lord’s Passion. In such heavenly wisdom the blessed Mary labored amid the floods of her anxieties and afflictions, without ever forgetting the least point of the most perfect obedience, humility, charity and prudent foresight for all that was necessary. She did not forget to attend to the necessities of these pious women, nor did She on their account forget anything that was necessary to the exercise of the highest perfection in Herself. She approved of the fast of the Marys as being strong and fervent in their love; and She took heed of the weakness of the others. She instructed the Apostle in his duties toward Herself and, proceeded in all things as the Instructress of perfection and the Mistress of grace. All this She did when the waters of tribulation had entered to her very soul (Ps. 68, 2). Then, remaining alone in her retreat, She let loose the impetuous floods of her afflicted love and permitted Herself to be possessed interiorly and exteriorly by the bitterness of her soul. She renewed in her mind the recollection of her divine Son’s frightful death; the mysteries of his life, his preaching and his miracles, the infinite value of the Redemption; the new Church which He had founded and adorned with the riches of the Sacraments and the treasures of grace; the happiness

Image – Passion of Christ movie by Mel Gibson based on visions of St. Anne Catherine Emmerich and Ven. Mary of Agreda THE SIDE OF CHRIST IS OPENED WITH A LANCE, AS HIS BODY HANGS ON THE CROSS; HE IS TAKEN DOWN AND BURIED. THE DOINGS OF THE BLESSED MOTHER ON THIS OCCASION, AND UNTIL SHE RETURNED TO THE CENACLE. PRIVATE REVELATION TO VEN. SISTER MARY OF AGREDA To know who is Mary of Agreda –  see article here The Evangelist saint John tells us that near the Cross stood Mary, the most holy Mother of Jesus, with Mary Cleophas and Mary Magdalen. Although this is said of the time before Jesus expired, it must be understood, that the unconquerable Queen remained also afterwards, always standing beneath the Cross and adoring her dead Jesus and his divinity inseparably united to his sacred body. Amid the impetuous floods of sorrow, that penetrated to the inmost recesses of her chastest heart, the great Lady remained immovably constant in the exercise of ineffable virtues, while contemplating within Her the mysteries of man’s Redemption and the order in which divine Wisdom disposed of all these sacraments. The greatest affliction of the Mother of mercy was the traitorous ingratitude, which men, to their own great loss, would show toward this extraordinary blessing, so worthy of eternal thanksgiving. But now She was especially solicitous for the burial of the sacred body of her divine Son and how to procure some one to take it down from the Cross. Full of this sorrowful anxiety, keeping her heavenly eyes riveted upon it, She turned to her holy angels around Her and spoke to them: “Ministers of the Most High, my friends in tribulation, you know that there is no sorrow like unto my sorrow; tell me then, how shall I take down from the Cross, whom my soul loves; how and where shall I give Him honorable burial, since this duty pertains to me as his Mother? Tell me what to do, and assist me on this occasion by your diligence.” The holy angels answered: “Our Queen and Mistress, let thy afflicted heart be dilated for what is still to be borne. The omnipotent Lord has concealed his glory and power from mortals in order to subject Himself to the cruelty of man’s impious malice and has always permitted the laws established for the course of human events to be fulfilled. One of them is, that the condemned shall not leave the cross without the consent of the judge. We are ready and able to obey Thee and to defend our true God and Creator, but his will restrains us, because He wishes to justify his cause to the end and to shed the rest of the blood still in Him for the benefit of mankind and in order that He may bind them still more firmly to make a return for his copious and redeeming love (Ps. 79, 7). If they do not avail themselves of this blessing as they ought, their punishment shall be deplorable and its severity shall make amends for the longsuffering of God in delaying his vengeance.” This answer of the angels increased the sorrow of the afflicted Mother; for it had not been as yet revealed to Her, that her divine Son should be wounded by the lance, and the fear of what should happen to the sacred body renewed her tribulation and anxiety. She soon saw an armed band approaching Calvary; and in her dread of some new outrage against the deceased Savior, She spoke to saint John and the pious women : “Alas, now shall my affliction reach its utmost and transfix my heart! Is it possible, that the executioners and the Jews are not yet satisfied with having put to death my Son and Lord? Shall they now heap more injury upon his dead body?” It was the evening of the great Sabbath of the Jews, and in order to celebrate it with unburdened minds, they had asked Pilate for permission to shatter the limbs of the three men sentenced, so that, their death being hastened, they might be taken from the crosses and not left on them for the following day. With this intent the company of soldiers, which Mary now saw, had come to mount Calvary. As they perceived the two thieves still alive, they broke their limbs and so hastened their end (John 19, 31). But when they examined Jesus they found Him already dead, and therefore did not break his bones, thus fulfilling the mysterious prophecy in Exodus (Ex. 12, 46), commanding that no bones be broken in the figurative lamb to be eaten for the Pasch. But a soldier, by the name of Longinus, approaching the Cross of Christ, thrust his lance through the side of the Savior. Immediately water and blood flowed from the wound, as saint John, who saw it and who gives testimony of the truth, assures us (John 19, 34). This wounding of the lance, which could not be felt by the sacred and dead body of the Lord, was felt by the most blessed Mother in his stead and in the same manner as if her chaste bosom had been pierced. But even this pain was exceeded by the affliction of her most holy soul, in witnessing the cruel laceration of the breast of her dead Son. At the same time, moved by compassion and love and in forgetfulness of her own sorrow, She said to Longinus: “The Almighty look upon thee with eyes of mercy for the pain thou hast caused to my soul!” So far and no farther went her indignation (or more properly, her most merciful meekness), for the instruction of all of us who are ever injured. For to the mind of this sincerest Dove, this injury to the dead Christ weighed most heavily; and the retribution sought by Her for the delinquent was one of the greatest blessings, namely that God should look

Image – Passion of Christ movie by Mel Gibson based on visions of St. Anne Catherine Emmerich and Ven. Mary of Agreda THE TRIUMPH OF CHRIST OUR SAVIOR OVER THE DEMON ON THE CROSS; HIS DEATH AND THE PROPHECY OF HABBACUC; THE COUNCIL OF THE DEMONS IN HELL PRIVATE REVELATION TO VEN. SISTER MARY OF AGREDA To know who is Mary of Agreda –  see article here The hidden and venerable mysteries of this chapter correspond to many others scattered through the whole extent of this history. One of them is, that Lucifer and his demons in the course of the life and miracles of our Savior, never could ascertain fully whether the Lord was true God and Redeemer of the world, and consequently what was the dignity of the most holy Mary. This was so disposed by divine Providence, in order that the whole mystery of the Incarnation and the Redemption of the human race might be more fittingly accomplished. Lucifer, although knowing that God was to assume human flesh, nevertheless knew nothing of the manner and the circumstances of the Incarnation. As he was permitted to form an opinion of this mystery in accordance with his pride, he was full of hallucinations, sometimes believing Christ to be God on account of his miracles, sometimes rejecting such an opinion on account of seeing Him poor, humiliated, afflicted and fatigued. Harassed by these contradicting evidences, he remained in doubt and continued his inquiries until the predestined hour of Christ’s Death on the Cross, where, in virtue of the Passion and Death of the sacred humanity, which he had himself brought about, he was to be both undeceived and vanquished by the full solution of these mysteries. This triumph of Christ our Savior was accomplished in such an exalted and miraculous manner, that I feel the sluggishness and insufficiency of my powers to describe it. It took place in a manner too spiritual and too far removed from the perception of the senses, according to which I must describe its process. In order to manifest it, I should wish we were able to speak and understand one another by means of the simple intercourse and vision peculiar to the angels; for such would be necessary in order to describe and understand correctly this great miracle of the omnipotence of God. I shall say what I can and leave the understanding of it more to the enlightenment of faith than to the signification of my words. In the preceding chapter I have said that Lucifer and his demons, as soon as they saw the Lord taking the Cross upon his sacred shoulders, wished to fly and cast themselves into hell; for at that moment they began to feel with greater force the operations of his divine power. By divine intervention this new torment made them aware that the Death of this innocent Man, whose destruction they had plotted and who could not be a mere man, threatened great ruin to themselves. They therefore desired to withdraw and they ceased to incite the Jews and the executioners, as they had done hitherto. But the command of the most blessed Mary, enforced by the divine power, detained them and, enchained like fiercest dragons, compelled them to accompany Christ to Calvary. The ends of the mysterious chain that bound them were placed into the hands of Mary, the great Queen, who, by the power of her divine Son, held them all in subjection and bondage. Although they many times sought to break away and raged in helpless fury, they could not overcome the power of the heavenly Lady. She forced them to come to Calvary and stand around the Cross, where She commanded them to remain motionless and witness the end of the great mysteries there enacted for the salvation of men and the ruin of themselves. Lucifer and his infernal hosts were so overwhelmed with pains and torments by the presence of the Lord and his blessed Mother, and with the fear of their impending ruin, that they would have felt greatly relieved to be allowed to cast themselves into the darkness of hell. As this was not permitted them, they fell upon one another and furiously fought with each other like hornets disturbed in their nest, or like a brood of vermin confusedly seeking some dark shelter. But their rabid fury was not that of animals, but that of demons more cruel than dragons. Then the haughty pride of Lucifer saw itself entirely vanquished and all his proud thoughts of setting his throne above the stars of heaven and drinking dry the waters of the Jordan put to shame (Is. 14, 13; Job 40, 18). How weak and annihilated was now he, who so often had presumed to overturn the whole earth. How downcast and confounded he, who had deceived so many souls by false promises and vain threats! How dismayed this unhappy one at the sight of the gibbet, where he had sought to place Mardocheus! (Esther 7, 9). What horrid shame to see the true Esther, most holy Mary, asking for the rescue of her people and the downfall of the traitor and the chastisement of his pride! There our invincible Judith beheaded him (Judith 13, 10); there She trod upon his haughty neck. From now on, O Lucifer, I know that thy arrogance and pride is much greater than thy strength (Is. 16, 6). Instead of splendor now worms clothe thee about (Is. 14, 11), and rottenness envelops and consumes thy carrion corpse! Thou, who hast afflicted the nations, art now more wounded, bound and oppressed than all the world. Thenceforward I do not fear thy counterfeit threats; I will no longer listen to thy wiles; for I see thee reduced, weakened and entirely helpless. The time had now come for this ancient dragon to be vanquished by the Master of life. As this was to be the hour of his disillusionment, and as this poisonous asp was not

HOW OUR SAVIOR JESUS WAS CRUCIFIED ON MOUNT CALVARY; THE SEVEN WORDS SPOKEN BY HIM ON THE CROSS PRIVATE REVELATION TO VEN. SISTER MARY OF AGREDA To know who is Mary of Agreda –  see article here Our Savior then, the new and true Isaac, the Son of the eternal Father, reached the mountain of sacrifice, which is the same one to which his prototype and figure, Isaac, was brought by the patriarch Abraham (Gen. 22, 9). Upon the most innocent Lamb of God was to be executed the rigor of the sentence, which had been suspended in favor of the son of the Patriarch. Mount Calvary was held to be a place of defilement and ignominy, as being reserved for the chastisement of condemned criminals, whose cadavers spread around it their stench and attached to it a still more evil fame. Our most loving Jesus arrived at its summit so worn out, wounded, torn and disfigured, that He seemed altogether transformed into an object of pain and sorrows.  The power of the Divinity, which deified his most holy humanity by its hypostatical union, helped Him, not to lighten his pains, but to strengthen Him against death; so that, still retaining life until death should be permitted to take it away on the Cross, He might satiate his love to the fullest extent. The sorrowful and afflicted Mother, in the bitterness of her soul, also arrived at the summit of the mount and remained very close to her divine Son; but in the sorrows of her soul She was as it were beside Herself, being entirety transformed by her love and by the pains which She saw Jesus suffer. Near her were saint John and the three Marys; for they alone, through her intercession and the favor of the eternal Father, had obtained the privilege of remaining so constantly near to the Savior and to his Cross. When the most prudent Mother perceived that now the mysteries of the Redemption were to be fulfilled and that the executioners were about to strip Jesus of his clothes for crucifixion, She turned in spirit to the eternal Father and prayed as follows: “My Lord and eternal God, Thou art the Father of thy onlybegotten Son. By eternal generation He is engendered, God of the true God, namely Thyself, and as man He was born of my womb and received from me this human nature, in which He now suffers. I have nursed and sustained Him at my own breast; and as the best of sons that ever can be born of any creature, I love Him with maternal love. As his Mother I have a natural right in the Person of his most holy humanity and thy Providence will never infringe upon any rights held by thy creatures.  This right of a Mother then, I now yield to Thee and once more place in thy hands thy and my Son as a sacrifice for the Redemption of man. Accept, my Lord, this pleasing offering, since this is more than I can ever offer by submitting my own self as a victim or to suffering. This sacrifice is greater, not only because my Son is the true God and of thy own substance, but because this sacrifice costs me a much greater sorrow and pain. For if the lots were changed and I should be permitted to die in order to preserve his most holy life, I would consider it a great relief and the fulfillment of my dearest wishes.” The eternal Father received this prayer of the exalted Queen with ineffable pleasure and complacency.  The patriarch Abraham was permitted to go no further than to prefigure and attempt the sacrifice of a son, because the real execution of such a sacrifice God reserved to Himself and to his Onlybegotten. Nor was Sara, the mother of Isaac, informed of the mystical ceremony, this being prevented not only by the promptness of Abraham’s obedience, but also because he mistrusted, lest the maternal love of Sara, though she was a just and holy woman, should impel her to prevent the execution of the divine command. But not so was it with most holy Mary, to whom the eternal Father could fearlessly manifest his unchangeable will in order that She might, as far as her powers were concerned, unite with Him in the sacrifice of his Onlybegotten. The invincible Mother finished her prayer and She perceived that the impious ministers were preparing to give to the Lord the drink of wine, myrrh and gall, of which saint Matthew and saint Mark speak (Matth. 27, 34; Mark 15, 23). Taking occasion from the words of Solomon: Give strong drink to the sorrowful and wine to those that suffer bitterness of heart, the Jews were accustomed to give to those about to be executed a drink of strong and aromatic wine in order to raise their vital spirits and to help them to bear their torments with greater fortitude. This custom they now perverted in order to augment the sufferings of the Savior (Prov. 3, 6). The drink, which was intended to assist and strengthen other criminals, by the perfidy of the Jews was now mixed with gall, so that it should have no other effect than to torment his sense of taste by its bitterness. The blessed Mother was aware of their intentions and in her maternal tenderness and compassion asked the Lord not to drink of it. Jesus in deference to the petition of his Mother, without rejecting entirely this new suffering, tasted of the mixture, but would not drink it entirely (Matth. 27, 34) It was already the sixth hour, which corresponds to our noontime, and the executioners, intending to crucify the Savior naked, despoiled Him of the seamless tunic and of his garments. As the tunic was large and without opening in front, they pulled it over the head of Jesus without taking off the crown of thorns; but on account of the

Image – Passion of Christ 2004, movie by Mel Gibson based on visions of  St. Anne Catherine Emmerich. PILATE PRONOUNCES THE SENTENCE OF DEATH AGAINST THE AUTHOR OF LIFE; THE LORD TAKES UP THE CROSS ON WHICH HE IS TO DIE PRIVATE REVELATION TO VEN. SISTER MARY OF AGREDA To know who is Mary of Agreda –  see article here To the great satisfaction and joy of the priests and pharisees Pilate then decreed the sentence of death on the Cross against Life itself, Jesus our Savior. Having announced it to the One they had thus condemned in spite of his innocence, they brought Him to another part of the house of Pilate, where they stripped Him of the purple mantle, in which they had derided Him as mock king.  All happened by the mysterious dispensation of God; though on their part it was due to the concerted malice of the Jews; for they wished to see Him undergo the punishment of the Cross in his own clothes so that in them He might be recognized by all. Only by his garments could He now be recognized by the people, since his face had been disfigured beyond recognition by the scourging, the impure spittle, and the crown of thorns. They again clothed Him with the seamless tunic, which at the command of the Queen was brought to Him by the angels; for the executioners had thrown it into a corner of another room in the house, where they left it to place upon Him the mocking and scandalous purple cloak. But the Jews neither understood nor noticed any of these circumstances, since they were too much taken up with the desire of hastening his Death. Through the diligence of the Jews in spreading the news of the sentence decreed against Jesus of Nazareth, the people hastened in multitudes to the house of Pilate in order to see Him brought forth to execution. Since the ordinary number of inhabitants was increased by the gathering of numerous strangers from different parts to celebrate the Pasch, the city was full of people. All of them were stirred by the news and filled the streets up to the very palace of Pilate. It was a Friday, the day of the Parasceve, which in Greek signifies preparation, or getting ready; for on that day the Jews prepared themselves, or got ready, for the ensuing Sabbath, their greatest feast, on which no servile work was to be performed, not even such as cooking meals; all this had to be done on this Friday. In the sight of all these multitudes they brought forth our Savior in his own garments and with a countenance so disfigured by wounds, blood and spittle, that no one would have again recognized Him as the One they had seen or known before.  At the command of his afflicted Mother the holy angels had a few times wiped off some of the impure spittle; but his enemies had so persistently continued in their disgusting insults, that now He appeared altogether covered by their vile expectorations. At the sight of such a sorrowful spectacle a confused shouting and clamor arose from the people, so that nothing could be understood, but all formed one uproar and confusion of voices. But above all the rest were heard the shouts of the priests and pharisees, who in their unrestrained joy and exultation harangued the people to become quiet and clear the streets through which the divine Victim was to pass, in order that they might hear the sentence of death proclaimed against Him.  The people were divided and confused in their opinions, according to the suggestions of their own hearts. At this spectacle were present different kinds of people, who had been benefited and succored by the miracles and the kindness of Jesus, and such as had heard and accepted his teachings and had become his followers and friends. These now showed their sympathy, some in bitter tears, others by asking what this Man had done to deserve such punishment; others were dumbfounded and began to be troubled and confused by this universal confusion and tumult. Of the eleven Apostles saint John alone was present. He with the sorrowful Mother and the three Marys stood within sight of the Lord, though in a retired corner. When the holy Apostle saw his divine Master brought forth, the thought of whose love toward himself now shot through his mind, he was so filled with grief, that his blood congealed in his veins and his face took on the appearance of death. The three Marys fell away into a prolonged swoon. But the Queen of virtues remained unconquered and her magnanimous heart, though overwhelmed by a grief beyond all conception of man, never fainted or swooned; She did not share the imperfections or weaknesses of the others. In all her actions She was most prudent, courageous and admirable; calmly She comforted saint John and the pious women. She besought the Lord to strengthen them, in order that She might have their company to the end of the Passion.  In virtue of this prayer the Apostle and the holy women were consoled and encouraged, so that they regained their senses and could speak to the Mistress of heaven. Amid all this bitterness and confusion She did nothing unbecoming or inconsiderate, but shed forth incessant tears with the dignity of a Queen. Her attention was riveted upon Her Son, the true God; She prayed to the eternal Father and offered to Him his sorrows and torments, imitating in her actions all that was done by our Savior. She recognized the malice of sin, penetrated the mysteries of the Redemption, appealed to the angels and interceded for friends and enemies. While giving way to her maternal love and to the sorrows corresponding to it, She at the same time practiced all the virtues, exciting the highest admiration of all heaven and delighting in the highest degree the eternal Godhead. Since it

Photo – The venerated relic of the Crown of Thorns. King Louis IX brought it to Paris in the 13th century, following an offer by Constantinople’s Baldwin II in 1238. During Notre Dame’s April 2019 inferno, firefighters rescued the relic and other treasures as the cathedral’s spire collapsed and roof burned away. OUR SAVIOR, BY ORDER OF PILATE, IS SCOURGED, CROWNED WITH THORNS AND MOCKED PRIVATE REVELATION TO VEN. SISTER MARY OF AGREDA To know who is Mary of Agreda –  see article here Pilate, aware of the obstinate hostility of the Jews against Jesus of Nazareth, and unwilling to condemn Him to death, of which he knew Him to be innocent, thought that a severe scourging of Jesus might placate the fury of the ungrateful people and soothe the envy of the priests and the scribes. If He should have failed in anything pertaining to their ceremonies and rites, they would probably consider Him sufficiently chastised and cease in their persecutions and in their clamors for his Death. Pilate was led to this belief by what they had told him in the course of his trial; for they had vainly and foolishly calumniated Christ of not observing the Sabbath and other ceremonies, as is evident from his sermons reported by the Evangelists (John 9, 6).  But Pilate was entirely wrong in his judgment and acted like an ignorant man; for neither could the Master of all holiness be guilty of any defect in the observance of that Law, which He had come not to abolish but to fulfill (Matth. 5, 7) ; nor even if the accusation had been true, would He have deserved such an outrageous punishment. For the laws of the Jews, far from demanding such an inhuman and cruel scourging, contained other regulations for atonement of the more common faults. In still greater error was this judge in expecting any mercy or natural kindness and compassion from the Jews. Their anger and wrath against the most meek Master was not human, not such as ordinarily is appeased by the overthrow and humiliation of the enemy.  For men have hearts of flesh, and the love of their own kind is natural and the source of at least some compassion. But these perfidious Jews were clothed in the guise of demons, or rather transformed into demons, who exert the more furious rage against those who are rendered more helpless and wretched; who, when they see anyone most helpless, say: let us pursue him now, since he has none to defend nor free him from our hands. Such was the implacable fury of the priests and of their confederates, the pharisees, against the Author of life. For Lucifer, despairing of being able to hinder his murder by the Jews, inspired them with his own dreadful malice and outrageous cruelty. Pilate, placed between the known truth and his human and terrestrial considerations, chose to follow the erroneous leading of the latter, and order Jesus to be severely scourged, though he had himself declared Him free from guilt (John 19, 1). Thereupon those ministers of satan, with many others, brought Jesus our Savior to the place of punishment, which was a courtyard or enclosure attached to the house and set apart for the torture of criminals in order to force them to confess their crimes. It was enclosed by a low, open building, surrounded by columns, some of which supported the roof, while others were lower and stood free. To one of these columns, which was of marble, they bound Jesus very securely; for they still thought Him a magician and feared his escape. They first took off the white garment with not less ignominy than when they clothed Him therein in the house of the adulterous homicide Herod. In loosening the ropes and chains, which He had borne since his capture in the garden, they cruelly widened the wounds which his bonds had made in his arms and wrists. Having freed his hands, they commanded Him with infamous blasphemies to despoil Himself of the seamless tunic which He wore. This was the identical garment with which his most blessed Mother had clothed Him in Egypt when He first began to walk, as I have related in its place. Our Lord at present had no other garment, since they had taken from Him his mantle, or cloak, when they seized Him in the garden. The Son of the eternal Father obeyed the executioners and began to unclothe Himself, ready to bear the shame of the exposure of his most sacred and modest body before such a multitude of people.  But his tormentors, impatient at the delay which modesty required, tore away the tunic with violence in order to hasten his undressing and, as is said, flay the sheep with the wool. With the exception of a strip of cloth for a cincture, which He wore beneath the tunic and with which his Mother likewise had clothed Him in Egypt, the Lord stood now naked. These garments had grown with his sacred body, nor had He ever taken them off. The same is to be said of his shoes, which his Mother had placed on his feet. However, as I have said on a former occasion, He had many times walked barefooted during his preaching. I understand that some of the doctors have said or have persuaded themselves, that our Savior Jesus at his scourging and at his crucifixion, for his greater humiliation, permitted the executioners to despoil Him of all his clothing. But having again been commanded under holy obedience to ascertain the truth in this matter, I was told that the divine Master was prepared to suffer all the insults compatible with decency; that the executioners attempted to subject his body to this shame of total nakedness, seeking to despoil Him of the cincture, which covered his loins; but in that they failed; because, on touching it, their arms became paralyzed and stiff, as had happened also in the

Image – Passion of Christ 2004, movie by Mel Gibson based on visions of  St. Anne Catherine Emmerich. PILATE SENDS THE JEWS WITH JESUS AND THEIR ACCUSATIONS TO HEROD PRIVATE REVELATION TO VEN. SISTER MARY OF AGREDA To know who is Mary of Agreda –  see article here One of the accusations of the Jews and the priests before Pilate was that Jesus our Savior had begun to stir up the people by his preaching in the province of Galilee (Luke 23, 6). This caused Pilate to inquire, whether He was a Galileean; and as they told him, that Jesus was born and raised in that country, he thought this circumstance useful for the solution of his difficulties in regard to Jesus and for escaping the molestations of the Jews, who so urgently demanded his death. Herod was at that time in Jerusalem, celebrating the Pasch of the Jews. He was the son of the first Herod, who had murdered the Innocents to procure the death of Jesus soon after his birth (Matth 2, 16). This murderer had become a proselyte of the Jews at the time of his marriage with a Jewish woman.  On this account his son Herod likewise observed the law of Moses, and he had come to Jerusalem from Galilee, of which he was governor. Pilate was at enmity with Herod, for the two governed the two principal provinces of Palestine, namely, Judea and Galilee, and a short time before it had happened that Pilate, in his zeal for the supremacy of the Roman empire, had murdered some Galileeans during a public function in the temple, mixing the blood of the insurgents with that of the holy sacrifices. Herod was highly incensed at this sacrilege, and Pilate, in order to afford him some satisfaction without much trouble to himself, resolved to send to him Christ the Lord to be examined and judged as one of the subjects of Herod’s sway. Pilate also expected that Herod would set Jesus free as being innocent and a Victim of the malice and envy of the priests and scribes. Christ our Lord therefore went forth from the house of Pilate to the palace of Herod, being still bound and chained as before and accompanied by the scribes and priests as his accusers. There were also a large number of soldiers and servants, who dragged Him along by the ropes and cleared the streets, which had been filled with multitudes of the people to see the spectacle. The military broke their way through the crowds; and as the servants and priests were thirsting so eagerly for the blood of the Savior and wished to shed it on this very day, they hastened with the Lord through the streets nearly on a run and with great tumult. Mary also set forth from the house of Pilate with her company in order to follow her sweetest Son Jesus and accompany Him on the ways, which He was still to go until his death on the Cross.  It would not have been possible for the Lady to follow her Beloved closely enough to be in his sight, if She had not ordered her holy angels to open a way for Her. They made it possible for Her to be constantly near her Son, so that She could enjoy his presence, though that also brought with it only a fuller participation in all torments and sorrows. She obtained the fulfillment of all her wishes; for walking along through the streets near the Savior She saw and heard the insults of the servants, the blows they dealt Him, the reproaches of the people, expressed either as their own or repeated from hearsay. When Herod was informed that Pilate would send Jesus of Nazareth to him, he was highly pleased. He knew that Jesus was a great friend of John the Baptist, whom he had ordered to be put to death (Mark 6, 27), and had heard many reports of his preaching. In vain and foolish curiosity he harbored the desire of seeing Jesus do something new and extraordinary for his entertainment and wonder (Luke 23, 8). The Author of life therefore came into the presence of the murderer Herod, against whom the blood of the Baptist was calling more loudly to this same Lord for vengeance, than in its time the blood of Abel (Gen. 4, 10).  But the unhappy adulterer, ignorant of the terrible judgment of the Almighty, received Him with loud laughter as an enchanter and conjurer. In this dreadful misconception he commenced to examine and question Him, persuaded that he could thereby induce Him to work some miracle to satisfy his curiosity. But the Master of wisdom and prudence, standing with an humble reserve before his most unworthy judge, answered him not a word. For on account of his evildoing he well merited the punishment of not hearing the words of life, which he would certainly have heard if he had been disposed to listen to them with reverence. The princes and priests of the Jews stood around, continually rehearsing the same accusations and charges which they had advanced in the presence of Pilate. But the Lord maintained silence also in regard to these calumnies, much to the disappointment of Herod. In his presence the Lord would not open his lips, neither in order to answer his questions, nor in order to refute the accusations. Herod was altogether unworthy of hearing the truth, this being his greatest punishment and the punishment most to be dreaded by all the princes and the powerful of this earth. Herod was much put out by the silence and meekness of our Savior and was much disappointed in his vain curiosity.  But the unjust judge tried to hide his confusion by mocking and ridiculing the innocent Master with his whole cohort of soldiers and ordering him to be sent back to Pilate. Having made fun of the reserve of the Lord, the servants of Herod joined in

Image – The Passion of the Christ (2004) by Mel Gibson THE COUNCIL CONVENES ON THE FRIDAY MORNING TO SUBSTANTIATE THE CHARGES AGAINST THE SAVIOR JESUS; THEY SEND HIM TO PILATE PRIVATE REVELATION TO VEN. SISTER MARY OF AGREDA To know who is Mary of Agreda –  see article here At the dawn of Friday morning, say the Evangelists (Matth. 27, 1; Mark 15, 1; Luke 22, 66; John 11, 47), the ancients, the chief priests and scribes, who according to the law were looked upon with greatest respect by the people, gathered together in order to come to a common decision concerning the death of Christ. This they all desired; however they were anxious to preserve the semblance of justice before the people. This council was held in the house of Caiphas, where the Lord was imprisoned. Once more they commanded Him to be brought from the dungeon to the hall of the council in order to be examined.  The satellites of justice rushed below to drag Him forth bound and fettered as He was; and while they untied Him from the column of rock, they mocked Him with great contempt saying: “Well now, Jesus of Nazareth, how little have thy miracles helped to defend Thee. The power which Thou didst vaunt, of being able to rebuild the temple in three days, has failed altogether in securing thy escape. But Thou shalt now pay for thy presumption and thy proud aspirations shall be brought low. Come now to the chief priests and to the scribes. They are awaiting Thee to put an end to thy imposition and deliver Thee over to Pilate, who will quickly finish Thee.” Having freed the Lord from the rock they dragged Him up to the council. The Lord did not open his lips; but the tortures, the blows and the spittle, with which they had covered Him and which He could not wipe off on account of his bonds, had so disfigured Him, that He now filled the members of the council with a sort of dreadful surprise, but not with compassion. Too great was their envious wrath conceived against the Lord. They again asked Him to tell them, whether He was the Christ (Luke 22, 1), that is, the Anointed. Just as all their previous questions, so this was put with the malicious determination not to listen or to admit the truth, but to calumniate and fabricate a charge against Him. But the Lord, being perfectly willing to die for the truth, denied it not; at the same time He did not wish to confess it in such a manner that they could despise it, or borrow out of it some color for their calumny; for this was not becoming his innocence and wisdom. Therefore He veiled his answer in such a way, that if the pharisees chose to yield to even the least kindly feeling, they would be able to trace up the mystery hidden in his words; but if they had no such feeling, then should it become clear through their answer, that the evil which they imputed to Him was the result of their wicked intentions and lay not in his answer. He therefore said to them:  “If I tell you that I am He of whom you ask, you will not believe what I say; and if I shall ask you, you will not answer, nor release Me. But I tell you, that the Son of man, after this, shall seat Himself at the right hand of the power of God” (Luke 22, 67). The priests answered: “Then thou art the Son of God?” and the Lord replied: “You say that I am.” This was as if He had said: You have made a very correct inference, that I am the Son of God; for my works, my doctrines, and your own Scripture, as well as what you are now doing with Me, testify to the fact, that I am the Christ, the One promised in the law. But this council of the wicked was not disposed to assent to divine truth, although they themselves inferred it very correctly from the antecedents and could easily have believed it. They would neither give assent nor belief, but preferred to call it a blasphemy deserving death. Since the Lord had now reaffirmed what He had said before, they all cried out: “What need have we of further witnesses, since He himself asserts it by his own lips?” And they immediately came to the unanimous conclusion that He should, as one worthy of death, be brought before Pontius Pilate, who governed Judea in the name of the Roman emperor and was the temporal Lord of Palestine. According to the laws of the Roman empire capital punishment was reserved to the senate or the emperor and his representatives in the remote provinces. Cases of such importance as involved the taking away of life were looked upon as worthy of greater attention and as not to be decided without giving the accused a hearing and an opportunity of defense and justification.  In these affairs of justice the Roman people yielded to the requirements of natural reason more faithfully than other nations. In regard to this trial of Christ the priests and scribes were pleased with the prospect of having sentence of death passed upon Christ our Lord by the heathen Pilate, because they could then tell the people, that He was condemned by the Roman governor and that this certainly would not have happened if He were not guilty of death. To this extent had they been blinded by their sins and their hypocrisy, that they failed to see how much more guilty and sacrilegious they would even then be than the gentile judge. But the Lord arranged it thus, in order that by their own behavior before Pilate they might reveal all their wickedness more plainly, as we shall see immediately. The executioners therefore brought our Savior Jesus Christ to the house

THE SUFFERINGS OF OUR SAVIOR JESUS CHRIST AFTER THE DENIAL OF SAINT PETER UNTIL MORNING; AND THE GREAT SORROW OF HIS MOST HOLY MOTHER PRIVATE REVELATION TO VEN. SISTER MARY OF AGREDA To know who is Mary of Agreda –  see article here The holy Evangelists pass over in silence what and where the Savior suffered after the ill-treatment in the house of Caiphas and the denial of saint Peter. But they all take up again the thread of events, when they speak of the council held by them in the morning in order to deliver Him over to Pilate, as will be related in the next chapter. I had some doubts as to the propriety of speaking of this intervening time and of manifesting that which was made known to me concerning it: for it was intimated to me, that all cannot be known in this life, nor is it proper that all should be made known to all men. On the day of judgment these and many other sacraments of the life and the Passion of our Lord shall be published to the whole world. I cannot find words for describing that which I might otherwise manifest: I do not find adequate expressions for my concepts, and much less for the reality itself; all is ineffable and above my capacity. But in order to obey the orders given me, I will say what I am able, so as not to incur the blame of concealing the truth, which directly reproaches and confuses our vanity and forgetfulness. In the presence of heaven I confess my own hardness of heart, in not dying of sorrow and shame for having committed such great sins at such a cost to my God, the Originator of my life and being. We cannot ignore the wickedness and gravity of sin, which caused such ravages in the Author of grace and glory. I would be the most ungrateful of all the womanborn, if I would not now abhor sin more than death and as much as even the demon, and I cannot but intimate and assert, that this is the duty likewise of all the children of the holy Catholic church. By the ill-treatment, which the Lord received in the presence of Caiphas, the wrath of this high priest and of all his supporters and ministers was much gratified, though not at all satiated. But as it was already past midnight, the whole council of these wicked men resolved to take good care, that the Savior be securely watched and confined until the morning, lest He should escape while they were asleep. For this purpose they ordered Him to be locked, bound as He was, in one of the subterranean dungeons, a prison cell set apart for the most audacious robbers and criminals of the state. Scarcely any light penetrated into this prison to dispel its darkness. It was filled with such uncleanness and stench, that it would have infected the whole house, if it had not been so remote and so well enclosed; for it had not been cleaned for many years, both because it was so deep down and because of the degradation of the criminals that were confined in it; for none thought it worth while making it more habitable than for mere wild beasts, unworthy of all human kindness. The order of the council of wickedness was executed; the servants dragged the Creator of heaven and earth to that polluted and subterranean dungeon there to imprison Him. As the Lord was still bound with the fetters laid upon Him in the garden, these malicious men freely exercised all the wrathful cruelty with which they were inspired by the prince of darkness; for they dragged Him forward by the ropes, inhumanly causing Him to stumble, and loading Him with kicks and cuffs amid blasphemous imprecations. From the floor in one corner of the subterranean cavern protruded part of a rock or block, which on account of its hardness had not been cut out. To this block, which had the appearance of a piece of column, they now bound and fettered the Lord Jesus with the ends of the ropes, but in a most merciless manner. For they forced Him to approach it and tied Him to it in a stooping position, so that He could neither seat Himself nor stand upright for relief, forcing Him to remain in a most painful and torturing posture. Thus they left Him bound to the rock, closing the prison door with a key and giving it in charge of one of the most malicious of their number. But the infernal dragon rested not in his ancient pride. In the desire of finding out who this Christ was and of overcoming his imperturbable patience, he invented another scheme, to the execution of which he incited the jailer and some others of the servants. He inspired the one who held the key of the divine Treasure Trove, the greatest in heaven and earth, with the idea of inviting some of his equally evil-minded companions to descend to the dungeon and entertain themselves for awhile with the Master of life by forcing Him to speak of prophecy, or do some other strange or unheard of thing; for they believed Him to be a diviner or magician. Moved by this diabolical suggestion, he invited some of the soldiers and servants, who readily consented.  While they were discussing this matter, a multitude of angels, who assisted the Redeemer in his Passion, when they saw Him so painfully bound in such an improper and polluted place, prostrated themselves before Him, adoring Him as their true God and Master, and showing Him so much the more reverence and worship the more they admired the love which moved Him to subject Himself to such abuse for the sake of mankind. They sang to Him some of the hymns and canticles which his own Mother had composed in his praise, as I have mentioned

CHRIST IS DRAGGED TO THE HOUSE OF THE PRIEST CAIPHAS, WHERE HE IS FALSELY ACCUSED AND ASKED WHETHER HE IS THE SON OF GOD PRIVATE REVELATION TO VEN. SISTER MARY OF AGREDA To know who is Mary of Agreda –  see article here After Jesus had been thus insulted and struck in the house of Annas, He was sent, bound and fettered as He was, to the priest Caiphas, the son in-law of Annas, who in that year officiated as the prince and high priest; with him were gathered the scribes and distinguished men of the Jews in order to urge the condemnation of the most innocent Lamb (Matth. 26, 57). The invincible patience and meekness of the Lord of all virtues (Ps. 23, 10) astounded the demons, and they were filled with a confusion and fury so great as no words can describe. Since they could not penetrate into the interior of the sanctuary of his humanity, and since they noticed in the meekest Lord no inordinate movement, nor any sign of complaint, nor any sighing, nor the least attempt at human relief, by which they are wont to search the hearts of other men, the dragon was in the utmost torments and surprised as at something altogether new and unheard of among weak and imperfect mortals. In his fury he redoubled his efforts to irritate the scribes and servants of the priests against Him and excite them to shower their abominable insults and affronts upon his devoted head. In all that the demon suggested to them they showed themselves most eager and they executed it as far as the divine will allowed. The whole rabble of infernal spirits and merciless foes of Christ left the house of Annas and dragged our Lord Savior through the streets to the house of Caiphas, exercising upon Him all the cruelty of their ignominious fury. The high priests and his attendants broke out in loud derision and laughter, when they saw Jesus brought amid tumultuous noise into their presence and beheld Him now subject to their power and jurisdiction without hope of escape. O mystery of the most exalted wisdom of heaven! O foolishness and ignorance of hell, and blind stupidity of mortals! What a distance immeasurable do I see between the doings of the Most High and yours! At the very time when the King of glory, as the Lord of all virtues and mighty in battles, (Ps. 23, 8), is vanquishing vice, and death, and all sin by the virtues of patience, humility and charity, the world boasts of having overcome and subjected Him to its arrogance and proud presumption! How different were the thoughts of Christ our Lord from those of the ministers of wickedness! The Author of life offered up to the eternal Father the triumph, which his meekness and humility won over sin; He prayed for the priests, the scribes and servants, presenting his patience and sufferings as a compensation for their persecutions and excusing them on account of their ignorance. The same prayer and petition was sent up at the same time by his blessed Mother, for her enemies and the enemies of her divine Son, thus following and imitating the Lord in all his doings; for, as I have many times said, She saw all as if personally present. Between the actions of the Son and the Mother there was a most sweet and wonderful harmony and a correspondence, most pleasing to the eyes of the eternal Father. The high priest Caiphas, filled with a deadly envy and hatred against the Master of life, was seated in his chair of state or throne. With him were Lucifer and all his demons, who had come from the house of Annas. The scribes and pharisees, like bloodthirsty wolves, surrounded the gentle Lamb; all of them were full of the exultation of the envious, who see the object of their envy confounded and brought down. By common consent they sought for witnesses, whom they could bribe to bring false testimonies against Jesus our Savior (Matth. 26, 59). Those that had been procured, advanced to proffer their accusations and testimony; but their accusations neither agreed with each other, nor could any of their slander be made to apply to Him, who of his very nature was innocence and holiness (Mark 25, 56; Heb. 7, 26). In order not to be foiled, they brought two other false witnesses, who deposed, that they had heard Jesus say, He could destroy the temple of God made by the hands of men, and build up another one in three days, not made by them (Mark 16, 58). This testimony did not seem to be of much value, although they founded upon it the accusation, that He arrogated to Himself divine power. Even if this testimony had not been false in itself, the saying, if uttered by the Lord Almighty, would have been infallibly true and could not have been presumptuous or false. But the testimony was false; since the Lord had not uttered these words in reference to the material temple of God, as the witnesses wished to inculcate. At the time when He expelled the buyers and sellers from the temple and when asked by what power He did it, He answered: “Destroy this temple” that is : destroy this sacred humanity, and on the third day I shall restore it, which He certainly did at his Resurrection in testimony of his divine power. Our Savior Jesus answered not a word to all the calumnies and lies brought forward against his innocence. Caiphas, provoked by the patient silence of the Lord, rose up in his seat and said to Him: “Why dost Thou not answer to what so many witnesses testify against Thee?” But even to this the Lord made no response. For Caiphas and the rest were not only indisposed to believe Him; but they treacherously wished to make use of his answer in order to calumniate Him and satisfy

Photo – Seetheholyland.net JESUS THE SAVIOR, BOUND AS A PRISONER, IS DRAGGED TO THE HOUSE OF ANNAS PRIVATE REVELATION TO VEN. SISTER MARY OF AGREDA To know who is Mary of Agreda –  see article here Fit were it to speak of the suffering, the affronts and the Death of our Savior Jesus in such vivid and efficacious words, that they enter into the soul like a two-edged sword, piercing with deepest sorrow our inmost hearts (Heb. 4, 13). Not of an ordinary kind were the pains He suffered and there is no sorrow like unto his sorrow (Thren. 1, 12). For his body was not like the bodies of the rest of men, nor did the Lord suffer for Himself, nor for his own sins, but for us and for our sins (I Pet. 2, 21). Hence the words and expressions, by which we describe his torments and sorrows, should not be of the common or ordinary kind. But, woe is me, who cannot give sufficient force to my words, and cannot find those my soul seeks in order to manifest this mystery! I will speak according to my capacity and as far as is given me, although my powers constrain and limit the greatness of what I understand, and my inadequate words cannot reach the secret concepts of the heart. Let then the vividness and force of the faith, which we profess as children of the Church, supply what is defective in my words. If our words are but of the ordinary kind, let our compassion and our sorrow be extraordinary; let our thoughts be of the loftiest, our comprehension most real, our consideration of the deepest, our thankfulness heartfelt, and our love most fervent; for all that we can do shall fall short of what the reality demands, of what we owe as servants, as friends, and as children adopted through his most sacred Passion and Death. Having been taken prisoner and firmly bound, the most meek Lamb Jesus was dragged from the garden to the house of the high priests, first to the house of Annas (John 18, 13). The turbulent band of soldiers and servants, having been advised by the traitorous disciple that his Master was a sorcerer and could easily escape their hands, if they did not carefully bind and chain Him securely before starting on their way, took all precautions inspired by such a mistrust (Mark 14, 44). Lucifer and his compeers of darkness secretly irritated and provoked them to increase their impious and sacrilegious ill-treatment of the Lord beyond any bounds of humanity and decency. As they were willing accomplices of Lucifer’s malice, they omitted no outrage against the person of their Creator within the limits set them by the Almighty. They bound Him with a heavy iron chain with such ingenuity, that it encircled as well the waist as the neck. The two ends of the chain, which remained free, were attached to large rings or handcuffs, with which they manacled the hands of the Lord, who created the heavens, the angels and the whole universe. The hands thus secured and bound, they fastened not in front, but behind. This chain they had brought from the house of Annas the high priest, where it had served to raise the portcullis of a dungeon. They had wrenched it from its place and provided it with padlock handcuffs. But they were not satisfied with this unheard of way of securing a prisoner; for in their distrust they added two pieces of strong rope: the one they wound around the throat of Jesus and, crossing it at the breast, bound it in heavy knots all about the body, leaving two long ends free in front, in order that the servants and soldiers might jerk Him in different directions along the way. The second rope served to tie his arms, being bound likewise around his waist. The two ends of this rope were left hanging free to be used by two other executioners for jerking Him from behind. In this manner the almighty and holy One permitted Himself to be bound and made helpless, as if He were the most criminal of men and the weakest of the womanborn; for He had taken upon Himself all the iniquities and weaknesses of our sins (Is. 53, 6). They bound Him in the garden, adding to the chains and ropes insulting blows and vilest language; for like venomous serpents they shot forth their sacrilegious poison in abuse and blasphemy against Him who is adored by angels and men, and who is magnified in heaven and on earth. They left the garden of Olives in great tumult and uproar, guarding the Savior in their midst. Some of them dragged Him along by the ropes in front and others retarded his steps by the ropes hanging from the handcuffs behind. In this manner, with a violence unheard of, they sometimes forced Him to run forward in haste, frequently causing Him to fall; at others they jerked Him backwards; and then again they pulled Him from one side to the other, according to their diabolical whims. Many times they violently threw Him to the ground and as his hands were tied behind He fell upon it with his divine countenance and was severely wounded and lacerated. In his falls they pounced upon Him, inflicting blows and kicks, trampling upon his body and upon his head and face. All these deviltries they accompanied with festive shouts and opprobrious insults, as was foretold by Jeremias (3, 30) . During all this time Lucifer, while inciting these ministers of evil, watched all the actions and movements of our Savior. His patience he thus put to the test in order to find out, whether Jesus was only a man; for this doubt and perplexity tormented his wicked pride above all others. As he was obliged to acknowledge the meekness, patience and sweetness of Christ, his serene majesty without change or disturbance amid all

THE FLIGHT AND DISPERSION OF THE APOSTLES AFTER THE CAPTURE OF THEIR MASTER PRIVATE REVELATION TO VEN. SISTER MARY OF AGREDA To know who is Mary of Agreda –  see article here After the seizure of our Savior Jesus, his prophecy at the Supper, that all of the Apostles would be greatly scandalized in his Person (Matth. 26, 31) and that satan would attack them in order to sift them like wheat, was fulfilled. For when they saw their divine Master taken prisoner and when they perceived, that neither his meekness, nor his words so full of sweetness and power, nor his miracles, nor his doctrine exemplified by such an unblamable life, could appease the envy of the priests and pharisees, they fell into great trouble and affliction. Naturally the fear of personal danger diminished their courage and confidence in the counsels of their Master, and beginning to wander in their faith, each one became possessed with anxious thoughts as to how he could escape the threatening persecutions foreshadowed by what had happened to their Captain and Master. The Apostles, availing themselves of the preoccupation of the soldiers and servants in binding and fettering the meek Lamb of God, betook themselves to flight unnoticed. Certainly their enemies, if they had been permitted by the Author of life, would have captured all the Apostles, especially if they had seen them fly like cowards or criminals (Matth. 26, 56). But it was not proper that they should be taken and made to suffer at that time. This was clearly indicated as the will of the Lord, when He said: that if they sought Him, they should let his companions go free; these words had the force of a divine decree and were verified in the event. For the hatred of the priests and pharisees extended to the Apostles, and was deep enough to make them desire the death of all of them. That is the reason why the high priest Annas asked the divine Master about his disciples and his doctrine (John 18,8). At the flight of the Apostles, Lucifer, already troubled and vaguely perplexed, betook himself off hesitating between different projects of his redoubled malice. He certainly wished to see the doctrine of the Savior and all his disciples blotted out from the world, so that not even the memory of them be left. Hence he would have been well satisfied, if the Jews had imprisoned and killed them all. But he had no hope of easily attaining this wish, and therefore he busied himself in disquieting the Apostles by various suggestions and inciting them to flight, in order that they might not witness the patience and virtues of their Master in his sufferings. The astute dragon feared, that by this new proof of his doctrine in his living example the Apostles might be confirmed and fortified in their faith and thus resist the temptations which he planned for them; therefore it seemed to him, that if he could weaken them now, he could more easily cause them to fall away entirely by subsequent persecutions easily to be raised against them among the only too ready enemies of their Master. Thus the demon deceived himself by his own malicious calculations. When therefore he saw the Apostles filled with cowardly fear and much disturbed by the sorrow of their hearts, he rejoiced in their evil plight and considered it the best time to begin his temptations. He assailed them with rabid fury, filling them with strong doubts and suspicions against the Master of life and urging them to give Him up and betake themselves to flight. They easily yielded to his suggestions of flight; but they resisted many of the doubts against faith, although some failed more, some less, not all of the Apostles being equally disturbed or scandalized. They separated from each other, scattering in different directions; for it would have been difficult for all of them to hide as they wished, if they remained together. Only saint Peter and saint John kept each other company to follow their God and Master and see the end of his misfortune (Matth. 26, 58). But in the soul of each one of the eleven Apostles raged a battle of sorrow and grief, which wrung their hearts and left them without consolation or the least rest. On the one side battled reason, grace, faith, love and truth; on the other temptation, suspicion, fear, cowardice and sorrow. Reason and truth reproached them with their inconstancy and disloyalty in having forsaken their Master by cowardly flying from danger, after having been warned of it and after having offered themselves so shortly before to die for Him if necessary. They remembered their disobedience in neglecting to pray and strengthen themselves against temptations, as the Lord had commanded them. Their love for his sweet conversation and company, for his teaching and miraculous power, and their conviction that He was true God, urged them to return and seek Him, and to offer themselves to danger and death like faithful servants and disciples. To all this was joined the memory of his most sweet Mother, the consideration of her intense sorrow, and the desire to seek Her and attend upon Her in her trouble. But on the other hand was their timidity, exaggerating their fears of the Jews, their dread of death, of shame and confusion. In regard to seeking the company of the sorrowful Mother, they feared lest She would oblige them to return to their Master, and lest they should be more easily found if they stayed with Her in the same house. Dreadful above all were the impious and horrible suggestions of the demons. For the dragon filled them with harassing doubts, whether it would not be suicide to thus deliver themselves to a certain death; that, if their Master could not free Himself, much less could He free them from the hands of the priests; that He would now certainly be put to death, and

Photo -Todd Bolen, Jerusalem Perspective The First Saturdays Devotion, also called the Act of Reparation to the Immaculate Heart of the Blessed Virgin Mary, is a Catholic devotion which was requested by the Virgin Mary in an apparition to Sister Lúcia of Fátima at Pontevedra, Spain, in December 1925. This devotion has been approved by the Roman Catholic Church. Devotees of Fátima believe that the First Saturdays help to console the sorrows of God, Jesus, and the Virgin Mary for the sins against her Immaculate Heart. Mary requested the institution of the Devotion of the Five First Saturdays in reparation to her Immaculate Heart: Look, my daughter, at my Heart encircled by these thorns with which men pierce it at every moment by their blasphemies and ingratitude. You, at least, strive to console me, and so I announce: I promise to assist at the hour of death with the grace necessary for salvation all those who, with the intention of making reparation to me, will, on the first Saturday of five consecutive months, go to confession, receive Holy Communion, say five decades of the beads, and keep me company for fifteen minutes while meditating on the fifteen mysteries of the Rosary. OUR SAVIOR IS DELIVERED INTO THE HANDS OF HIS ENEMIES BY THE TREASON OF JUDAS AND IS TAKEN PRISONER; THE BEHAVIOR OF THE MOST HOLY MARY ON THIS OCCASION AND SOME OF THE MYSTERIES OF THIS EVENT. PRIVATE REVELATION TO VEN. SISTER MARY OF AGREDA While our Savior occupied Himself in praying to his Father for the spiritual salvation of the human race, the perfidious disciple Judas sought to hasten the delivery of Christ into the hands of the priests and pharisees. At the same time Lucifer and his demons, not being able to divert the perverse will of Judas and of the other enemies of Christ from their designs on the life of Christ their Creator and Master, changed the tactics of their satanic malice and began to incite the Jews to greater cruelty and effrontery in their dealings with the Savior. As I have already said several times, the devil was filled with great suspicions lest this most extraordinary Man be the Messias and the true God. He now resolved to ascertain whether his misgivings were well founded or not by instigating the Jews and their ministers to the most atrocious injuries against the Savior. He imparted to them his own dreadful envy and pride, and thus literally fulfilled the prophecy of Solomon (Wis. 2, 7). For it seemed to the demon, that if Christ was not God and only a man, He certainly must weaken and be conquered in these persecutions and torments. If on the other hand He was God, He would manifest it by freeing Himself and performing new miracles. Similar motives urged on the priests and pharisees. At the instigation of Judas they hastily gathered together a large band of people, composed of pagan soldiers, a tribune, and many Jews. Having consigned to them Judas as a hostage, they sent this band on its way to apprehend the most innocent Lamb, who was awaiting them and who was aware of all the thoughts and schemes of the sacrilegious priests, as foretold expressly by Jeremias (Jer. 11, 19). All these servants of malice, bearing arms and provided with ropes and chains, in the glaring torch and lantern light, issued from the city in the direction of mount Olivet. The prime mover of the treachery, Judas, had insisted upon so much precaution; for, in his perfidy and treachery, he feared that the meekest Master, whom he believed to be a magician and sorcerer, would perform some miracle for his escape. As if arms and human precautions could ever have availed if Jesus should have decided to make use of his divine power! As if He could not have brought this power into play in the same way as He had done on other occasions, should He now choose not to deliver Himself to suffering and to the ignominies of the Cross! While they were approaching, the Lord returned the third time to his Apostles and finding them asleep spoke to them: “Sleep ye now, and take your rest. It is enough: the hour is come; behold the Son of man shall be betrayed into the hands of sinners. Rise up, let us go. Behold he that will betray Me is at hand” (Mark 14, 41). Such were the words of the Master of holiness to the three most privileged Apostles; He was unwilling to reprehend them more severely than in this most meek and loving manner. Being oppressed, they did not know what to answer their Lord, as Scripture says (Mark 14, 40). They arose and Jesus went with them to join the other eight disciples. He found them likewise overcome and oppressed by their great sorrow and fallen asleep. The Master then gave orders, that all of them together, mystically forming one body with Him their Head, should advance toward the enemies, thereby teaching them the power of mutual and perfect unity for overcoming the demons and their followers and for avoiding defeat by them. For a triple cord is hard to tear, as says Ecclesiastes (4, 12), and he that is mighty against one, may be overcome by two, that being the effect of union. The Lord again exhorted all the Apostles and forewarned them of what was to happen. Already the confused noise of the advancing band of soldiers and their helpmates began to be heard. Our Savior then proceeded to meet them on the way, and, with incomparable love, magnanimous courage and tender piety prayed interiorly: “O sufferings longingly desired from my inmost soul, ye pains, wounds, affronts, labors, afflictions and ignominious death, come, come, come quickly, for the fire of love, which burns for the salvation of men, is anxious to see you meet the Innocent one of all creatures. Well do I know your value, I have sought,